All Hexagrams
Hexagram 50
Dǐng

I-Ching Hexagram 50

The Cauldron

Also known as Vessel of Transformation

After revolution, consolidation — the ritual cauldron in which the new order is cooked into form. The figure concerns refinement, culture, the transformation of raw into nourishing, and the quiet work of setting one's own position rightly so the whole may be founded.

cauldron · vessel · cultural order

The Story

A great bronze cauldron stood at the center of the new capital, used for the yearly rites. In it, offerings from every province were cooked into a single meal and shared. The cauldron did nothing by itself. But everything the kingdom needed — the rites, the unity, the memory — passed through it. When a faction proposed melting it for weapons, an old minister rose and said: "Destroy the cauldron and you will win one battle and lose the kingdom. That vessel is how we become a people." They kept the cauldron, and found another way to the swords.

Cauldron At The Center
Offerings From Provinces
One Meal Cooked
Shared Around The Vessel
Melt It For Weapons
How We Become A People

The Judgment

Supreme good fortune. Success.

The Image

Fire over wood: the image of the cauldron. Thus the superior person consolidates their fate by making their position correct.

Interpretation

After revolution, consolidation — the ritual cauldron in which the new order is cooked into form. The figure concerns refinement, culture, the transformation of raw into nourishing, and the quiet work of setting one's own position rightly so the whole may be founded.

Trigrams

Upper · Outer
Lí · Fire
the clinging, brightness, clarity
Lower · Inner
Xùn · Wind
the gentle, penetrating, wood

The Six Lines

  1. First (Bottom) A cauldron with legs upturned. Furthers removal of stagnating stuff. One takes a concubine for the sake of her son. No blame. Turning over the vessel to clear out what should not remain; a new beginning.
  2. Second There is food in the cauldron. My comrades are envious, but they cannot harm me. Good fortune. Resources are real; do not be drawn into conflict over them.
  3. Third The handle of the cauldron is altered. One is impeded in one's way of life. The fat of the pheasant is not eaten. Once rain falls, remorse is spent. Good fortune comes in the end. A temporary misalignment; adjustment yields nourishment.
  4. Fourth The legs of the cauldron are broken. The prince's meal is spilled and his person soiled. Misfortune. A task beyond one's strength badly undertaken; public disgrace.
  5. Fifth The cauldron has yellow handles, golden carrying rings. Perseverance furthers. Solid centre; a capable leader, finely balanced.
  6. Sixth (Top) The cauldron has rings of jade. Great good fortune. Nothing that would not further. The highest refinement — a consummate instrument.